Commentary for Arakhin 63:1

מדאיצטריך ליה להלל לתקוני נתינה בעל כרחו הויא נתינה הא בעלמא נתינה בעל כרחו לא הויא נתינה

For, since it was necessary for Hillel to ordain that [in this case] giving against [the recipient's will] is considered valid giving, the inference is that elsewhere such giving is not considered valid giving.

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