Commentary for Avodah Zarah 53:4
אלא לעולם איפוך כדאפכינן מעיקרא ודקא קשיא דרבי יהודה אדר' יהודה ההיא דרבי יהודה הנשיא היא
Rather we must then reverse names as we did before, and as to the difficulty that R. Judah contradicts R. Judah— the former opinion should be ascribed to
Daf Shevui to Avodah Zarah
The Talmud now reverses the opinions back to the first reversal. R. Judah now holds that a non-Jew may circumcise but a Samaritan may not. The R. Judah in the baraita that disallowed a non-Jew, was not the regular R. Judah [bar Ilai] but R. Judah the Prince.
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