Commentary for Bava Kamma 228:9
מני אי רבנן קשיא גזלן אי ר"ש קשיא גנב
The difficulty is easily solved if you say that Rabbi meant [to make the thief subject to the law] applicable to a robber as defined by R. Simeon,<span class="x" onmousemove="('comment',' Who holds that there is Renunciation in the case of a robber. ');"><sup>1</sup></span>
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