Commentary for Bekhorot 51:1

הא בעל מום שרי אע"פ שלא התירו מומחה

but if it were blemished [the wool] would have been allowed<span class="x" onmousemove="('comment',' And the Baraitha follows R. Jose who says that when he slaughtered it. the Rabbis allowed the use of the wool, or it follows Akabya in accordance with R. Judah's interpretation of the Mishnah, and even though the expert did not permit the firstling before the wool was plucked. Hence there is a difficulty here with reference to the ruling of Resh Lakish!');">¹</span>

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