Commentary for Chullin 30:36

קשיא דרבי אדרבי

It can be neither Rabbi nor R'Hiyya; if R'Hiyya, the slaughtering should be permitted even in the first instance; if Rabbi, it is always invalid even after the act! - In truth, the author [of the Baraitha] is R'Hiyya who holds that such slaughtering is permitted even in the first instance; and as to our Mishnah, which reads: IF ONE SLAUGHTERED, the author of it is Rabbi.

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