Commentary for Eruvin 102:2

ורבי יהודה סבר עיקר עירוב ברגל אחד עני ואחד עשיר אבל במקום פלוני דברי הכל עני אין עשיר לא

agree that<span class="x" onmousemove="('comment',' Since the man himself' does not occupy at the time the place he appointed.');">⁵</span> Only a poor man<span class="x" onmousemove="('comment',' V. p. 355, n. 13.');">⁶</span> is allowed such an 'erub but not a rich man.<span class="x" onmousemove="('comment',' Who is able and, therefore, must use the prescribed quantity of bread.');">⁷</span> And who was it that learned, 'THIS IT IS OF WHICH [THE RABBIS] HAVE SAID [etc.]? '<span class="x" onmousemove="('comment',' When implies that the original enactment was more rigid but that the Rabbis have relaxed it in favour of the poor.');">⁸</span>

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