Commentary for Eruvin 141:12

אלא הכא בהא קמיפלגי דב"ש סברי ביטול רשות מיקנא רשותא הוא ומיקנא רשותא בשבת אסור וב"ה סברי אסתלוקי רשותא בעלמא הוא ואסתלוקי רשותא בשבת שפיר דמי:

What, objected Abaye, is the comparison with the case of saying.' You should have gone to the better kind', where the gentile died on the Sabbath? '<span class="x" onmousemove="('comment',' In the latter case, surely, retrospective intention could not possibly be assumed.');">²⁴</span> Rather it is this principle on which they are here at variance: Beth Shammai are of the opinion that the renunciation of a domain<span class="x" onmousemove="('comment',' l.e.,one's share in a court. hben hbehn hben');">²⁵</span>

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