Commentary for Eruvin 156:8

תיבעי לרבי יהודה ע"כ לא קאמר רבי יהודה התם דמותר לקנות בית באיסורי הנאה אלא התם דבתר דקנה ליה עירוב לא ניחא ליה דלינטר

is the ruling where an Asherah<span class="x" onmousemove="('comment',' A tree or grove devoted to idol worship from which no benefit may be derived.');">²⁷</span> was set aside to serve as a ladder? The enquiry is made with reference to the view of R'Judah<span class="x" onmousemove="('comment',' Who laid down (supra 31a) that an 'erub deposited on a grove is valid though one may derive no benefit from a grove.');">²⁸</span> and it is also made with reference to that of the Rabbis.<span class="x" onmousemove="('comment',' Who, contrary to the view of R. Judah, consider an 'erub on a grove as invalid.');">²⁹</span>

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