Talmud Bavli
Talmud Bavli

Commentary for Eruvin 207:4

מילתא אגב אורחיה קמ"ל דגמי מסי:

why were we not informed about a bandage?<span class="x" onmousemove="('comment',' And the permissibility of reed-grass, which is of less importance, could be deduced a minori ad majus.');"><sup>11</sup></span> - We were taught<span class="x" onmousemove="('comment',' By our MISHNAH:');"><sup>9</sup></span> indirectly that reed-grass heals.<span class="x" onmousemove="('comment',' And that, though it helps to heal the wound and its use on the Sabbath is elsewhere forbidden, it may be used in the Temple where its main purpose is to cover up a wound during the performance of the service.');"><sup>12</sup></span> <big><b>MISHNAH: </b></big>SALT MAY BE SCATTERED<span class="x" onmousemove="('comment',' On the Sabbath. Lit., ' (they may) crush (lumps of) salt'.');"><sup>13</sup></span>

Explore commentary for Eruvin 207:4. In-depth commentary and analysis from classical Jewish sources.

Previous VerseFull ChapterNext Verse