Commentary for Eruvin 39:14
הא נמי פשיטא אי לאו דבעלמא מחיצה היא גבי בור היכי משתרי ליה לטלטלי לא צריכא אע"ג דקא בקעי בה רבים
but not to moving?<span class="x" onmousemove="('comment',' Because the moving of objects within it is forbidden Rabbinically. How then could Abaye maintain that the partition is in all respects valid?');"><sup>28</sup></span> R'Nahman's statement was made only in respect of [a partition that was put up]<span class="x" onmousemove="('comment',' On the Sabbath.');"><sup>29</sup></span> intentionally.<span class="x" onmousemove="('comment',' The prohibition of the moving of objects being a penalty imposed in Rabbinic law for one's wilful transgression. As this penalty does not apply to an unwitting act it cannot obviously apply to a partition of which Abaye spoke, which came into existence automatically.');"><sup>30</sup></span>
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