Commentary for Eruvin 52:3
פשיטא
renounces ipso facto his rights to his house also, and that according to the Rabbis he who renounces his rights to his courtyards does not ipso facto renounce them in respect of his house. Is not this<span class="x" onmousemove="('comment',' The inference just pointed out by R. Shesheth.');"><sup>4</sup></span>
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