Commentary for Eruvin 92:15

אלא מהא דתנן עיר של יחיד ונעשית של רבים מערבין את כולה של רבים ונעשית של יחיד אין מערבין את כולה אלא אם כן עושה חוצה לה כעיר חדשה שביהודה שיש בה חמשים דיורין דברי רבי יהודה

TO THREE COURTYARDS THAT OPEN ONE INTO THE OTHER AND ALSO INTO A PUBlic DOMAIN, WHERE, IF THE TWO OUTER ONES MADE AN ERUB WITH THE MIDDLE ONE, IT IS PERMITTED TO HAVE ACCESS TO THEM AND THEY ARE PERMITTED ACCESS TO IT, BUT THE TWO OUTER ONES ARE FORBIDDEN ACCESS TO ONE ANOTHER; in connection with which R'Hama B'Goria stated in the name of Rab, 'The halachah is in agreement with R'Simeon',<span class="x" onmousemove="('comment',' Infra 49b.');">³⁷</span> and who is it that differs from him?<span class="x" onmousemove="('comment',' R. Simeon.');">³⁸</span> Evidently R'Judah;<span class="x" onmousemove="('comment',' Whose view is generally recorded in anonymous opposition to his. Aliter: Since he was named earlier in our Mishnah and it is, consequently, he with whom R. Simeon argued on the question of THREE COURTYARDS (infra 48a) and who is referred to (infra 49a) as the 'Rabbis' who differed from R. Simeon.');">³⁹</span>

Explore commentary for Eruvin 92:15. In-depth commentary and analysis from classical Jewish sources.