Commentary for Gittin 32:6

אמר ליה אביי אלא מעתה סיפא דקתני שנים אומרים בפנינו נכתב ואחד אומר בפני נחתם פסול ור' יהודה מכשיר אפילו גט יוצא מתחת ידי שניהם פסלי רבנן אמר ליה אין

Rabbah, [adopting the second], can maintain that both authorities require the declaration on account of the rule of 'special intention', and here we are dealing with the period when this had become generally known, and the point at issue between R. Judah and the Rabbis is whether there is a danger of a reversion to the former ignorance, one [the Rabbis] holding that there was such a danger and it was necessary to take precautions against it, and the other that it was not. But according to this, R. Judah should join issue in the first clause<span class="x" onmousemove="('comment',' If one says that it was written in his presence and one that it was signed in his presence. Since the bearers are two and he does not fear the reversion to their former ignorance. ');">⁵</span>

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