Commentary for Keritot 36:29

איכא דאמרי אמר ליה רבא בר חנן לאביי

Now, if it is true that the awareness of the doubt separates [the acts] for sin-offerings, he should be liable to two sin-offerings!<span class="x" onmousemove="('comment',' The interval which atones for the first act in the case of doubtful transgression is, in effect, comparable to an act of awareness of doubtful sins; it should, according to Abaye, separate the acts for sin-offerings, i.e., even in the case of certain heleb.');">²⁰</span>

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