Commentary for Keritot 49:50

חטאת העוף הבאה על הספק אם משנמלקה נודע תקבר:

obligatory, why is he to bring a sin-offering when the sin becomes known?<span class="x" onmousemove="('comment',' If the suspensive guilt-offering is an expiatory sacrifice, i.e., atoning for the sin that might have been committed, why then is a new sacrifice to be offered when the sin becomes known? Has it not already been atoned for?');">³¹</span>

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