Commentary for Kiddushin 107:1

חזרנו על כל צדדים של ר"מ ולא מצינו הקדש בשוגג אין מתחלל במזיד מתחלל

We have scrutinised R'Meir['s views] from every angle, and have not found that hekdesh, unwittingly used, is not secularised; if deliberately, it is.<span class="x" onmousemove="('comment',' I.e., not a single statement by R. Meir elsewhere warrants this assumption, which is implicit in R. Johanan's explanation of the MISHNAH:');">¹</span> But our Mishnah refers to priestly tunics which were not worn out, since they stand<span class="x" onmousemove="('comment',' Lit., 'were given'.');">²</span>

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