Commentary for Meilah 22:4
משום דהוה ליה תרומת הדשן ובגדי כהונה שני כתובין הבאין כאחד וכל שני כתובין הבאין כאחד אין מלמדין
This would be right according to the view that one may make no use of the limbs of the scapegoat, but what would be your argument according to him who holds that one may use them? - The [law concerning the] removed ashes and that concerning the garments of the High priest<span class="x" onmousemove="('comment',' V. Hul. 117a.');"><sup>4</sup></span>
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