Commentary for Menachot 157:7

ושתק רבי אליעזר

If it is more similar to [the case where there was an intention to eat thereof] outside its proper time then we must infer it from this, and if it is mor similar to the case of the blemish in the animal then we must infer it from this. And so R'Eliezer began to argue as follows: We may infer that which is a defect by reason of the intention from that which is also a defect by reason of the intention, but we may not infer that which is a defect by reason of the intention from that which is a defect by reason of a physical blemish.

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