Commentary for Menachot 182:2

הני מילי היכא דתרוייהו כי הדדי נינהו אבל היכא דאשם להכשיר וחטאת לכפר בעינן תרי קראי

- That is so<span class="x" onmousemove="('comment',' That from the one expression 'the sacrifice' both the guilt-offering and the sin-offering can be derived.');">³</span> only where both offerings serve the same purpose.<span class="x" onmousemove="('comment',' As in the case of the Nazirite; the guilt-offering brought by the Nazirite who had suffered uncleanness unwittingly serves to qualify him to resume his Nazirite vow, and the sin-offering brought at the completion of the Nazirite's vow serves to qualify him to resume a normal living, to drink wine and to cut his hair.');">⁴</span>

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