Commentary for Menachot 199:6

סידר את הלחם ואת הבזיכין בשבת והקטיר את הבזיכין לאחר השבת פסולה ואין חייבין עליהן משום פיגול נותר וטמא

<big><b>MISHNAH: </b></big>IF [THE PRIEST] SET THE SHEWBREAD ON THE SABBATH AND THE DISHES [OF FRANKINCENSE] ON THE DAY AFTER THE SABBATH, AND BURNT THE DISHES [OF FRANKINCENSE] ON THE [NEXT] SABBATH, IT IS NOT VALID,<span class="x" onmousemove="('comment',' Since the frankincense had not been left for a full week, from Sabbath to Sabbath, on the table. Moreover it cannot be left until the next Sabbath (i.e., for thirteen days) , for the bread would become invalid after the first Sabbath, since it had been set on the table at the proper time.');">⁸</span> AND ONE IS NOT LIABLE THEREBY FOR PIGGUL,<span class="x" onmousemove="('comment',' If during the burning of the frankincense the priest intended to eat of the bread outside its prescribed time, it does not become piggul ('that which is refused or rejected') , and whosoever eats of it does not incur the penalty of kareth (v. Glos.) , for the burning of the frankincense (i.e., the mattir, v. Glos.) was not in order.');">⁹</span>

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