Commentary for Menachot 34:7
רבי יהודה אליבא דמאן אילימא אליבא דרבנן השתא ומה התם דקא מחשב בלשון אכילה מכשרי רבנן הכא לא כל שכן
R'Eleazar said, Even in this case, R'Eliezer declares it to be invalid, and t Sages declare it to be valid. Now whose view does R'Judah adopt?<span class="x" onmousemove="('comment',' I.e., what is R. Judah's view in the first case where the intention expressed was to drink the blood on the morrow, etc?');"><sup>12</sup></span> Do you say that of the Rabbis?
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