Commentary for Nedarim 5:3

הניחא למאן דאמר כינויין לשון נכרים הן אלא למ''ד לשון שבדו להן חכמים להיות נודר בו מאי איכא למימר

and proceeds to explain abbreviations, which are inferred by interpretation only.<span class="x" onmousemove="('comment',' When stating the law in general terms there is a preference for that which is best known; hence, substitutes, being explicitly taught, are first mentioned. But when going into details, the Tanna prefers to deal first with the lesser known. ');">³</span>

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