Commentary for Nedarim 58:9

יתיב רבי אבין ורב יצחק ברבי קמיה דרבי ירמיה וקא מנמנם רבי ירמיה יתבי וקאמרי לבר פדא דאמר פדאן חוזרות וקודשות

— Even according to that view, this case is different, because a verbal promise to God is as actual delivery in secular transactions.<span class="x" onmousemove="('comment',' I.e., the declaration, 'this ox be a burnt-offering for thirty days', has more force than a normal promise affecting the interests of man only. but is regarded as though thereby the animal had actually been made into a burnt-offering. and therefore that sanctity, even though imposed for a limited period, remains after it, unless another was imposed concurrently therewith. ');">⁹</span> R. Abin and R. Isaac b. Rabbi<span class="x" onmousemove="('comment',' [Read with MS.M 'b. Joseph'.] ');">¹⁰</span> were sitting before R. Jeremiah, who was dozing. Now they sat and stated: According to Bar Pada, who maintained that they revert to their sanctity,

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