Commentary for Niddah 36:9
אילימא למעוטי רובא דאיכא חזקה בהדיה דלא שרפינן עליה את התרומה והא אמרה ר' יוחנן חדא זימנא
presented no objection but rather provided support?<span class="x" onmousemove="('comment',' For R. Joshua b. Levi's ruling. Since the answer is presumably in the affirmative the ruling given here in the name of R. Joshua b. Levi has its origin in a Baraitha. Why then, since it is a case of the uncleanness of a woman and is also a Tannaitic ruling, was it not included among those cited supra by R. Johanan? ');"><sup>9</sup></span>
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