Commentary for Pesachim 203:5
אמר לך ר' יוחנן הוא הדין דאפילו דברים שאין טעונין ברכה לאחריהם במקומן נמי אין צריכין לברך והא דקתני עקרו רגליהן להודיעך כחו דר' יהודה
- But have we not [already] refuted him once? Shall we [then] say that from this too there is a refutation? -[No:] R'Johanan can answer you: The same law holds good that even for things which do not require a blessing after them in the same place it is unnecessary to recite a blessing [afresh], but as to why he teaches, 'They [precipitately] arose,' t is to inform you the extent<span class="x" onmousemove="('comment',' Lit., 'strength'.');"><sup>2</sup></span>
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