Commentary for Pesachim 46:7

מכדי בין למר ובין למר אסורין בהנאה מאי בינייהו איכא בינייהו חולין שנשחטו בעזרה חזקיה סבר לא יאכל למעוטי הני אותו למעוטי חולין שנשחטו בעזרה

from 'shall not be eaten', while R'Abbahu learns it from nebelah.<span class="x" onmousemove="('comment',' V. Glos.');">⁹</span> Consider: according to both Masters they are forbidden for use: [then] wherein do they [practically] differ? - They differ in respect of hullin which was slaughtered in the Temple Court:<span class="x" onmousemove="('comment',' On the view of R. Judah who maintains: the words are as written, so that nebelah can serve as basis of deduction for other prohibitions, v. supra 21b-22a.');">¹⁰</span> Hezekiah holds, 'shall not be eaten'<span class="x" onmousemove="('comment',' Written in connection with leaven and the ox that is stoned.');">¹¹</span>

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