Commentary for Sanhedrin 114:23
וסבר רבי מאיר כל ערוה שבית דין של ישראל ממיתין עליה בן נח מוזהר עליה והא תניא גר
hence they are judged by Jewish law. But if their offence was against a fully married woman, are they judged according to their law? Surely it has been taught: 'If a heathen committed adultery with a [Jewish] betrothed maiden, he is stoned; with a fully married woman, he is strangled.' Now if we judged them according to the law pertaining to them, should he not be decapitated? — R. Nahman b. Isaac answered: By a 'married woman' this Baraitha means one whose huppah ceremony<span class="x" onmousemove="('comment',' V. p. 333, n. 3. ');"><sup>20</sup></span> has been performed, but without the marriage being consummated. Since by their law her violation is not a capital offence, they are judged by ours. For R. Hanina taught: They recognise the inviolability of a woman whose union has been consummated, but not if she merely entered the huppah without the union having been consummated. It has been taught in agreement with R. Johanan: All prohibited [sexual] relationships for which a Jewish <i>Beth din</i> imposes capital punishment are forbidden to heathens, but those for which a Jewish <i>Beth din</i> does not impose death are permitted to heathens; this is R. Meir's view. But the Sages maintain: There are many relationships<span class="x" onmousemove="('comment',' The Gaon of Wilna deletes 'many': Maimonides likewise does not include it in his text. Actually, the dispute of the Sages and R. Meir is only in reference to a half sister by one's mother. ');"><sup>21</sup></span> for which a Jewish <i>Beth din</i> does not impose death, which are nevertheless forbidden to a Gentile. If a heathen committed incest with a Jewess, he is judged according to Jewish law; if with a heathen woman, he is judged according to heathen law. The only difference that this makes is with respect to a betrothed maiden.<span class="x" onmousemove="('comment',' Tosef. 'A.Z. IX. Since heathen law does not recognise this as a capital offence, he is judged by our law. This statement supports R. Johanan's contention. ');"><sup>22</sup></span> But should not the Tanna include a woman whose huppah ceremony has been performed without the marriage being consummated? — The teacher of this Baraitha is the Tanna of the college of Manasseh, who maintains that every death penalty decreed for the heathens is by strangulation, and by both codes [Jewish and heathen] this last-mentioned offence is punished by strangulation. Now, is R. Meir of the opinion that all relationships for which a Jewish <i>Beth din</i> imposes capital punishment are forbidden to heathens? Surely it has been taught: A proselyte,
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