Commentary for Sanhedrin 123:10

למ"ד הבערה לחלק יצאה השתחואה נמי לחלק יצאה

This teaches that liability is incurred for one complete act of violation [i.e., 'one']; and for one which is but a part of one [i.e., 'of one']; and for transgressing actions forbidden in themselves [i.e., 'them'], and for actions [the prohibited nature of which is derived] from others [i.e., 'of them']; further, that one transgression may involve liability for a number of sacrifices [i.e. 'one' = 'them']. whilst many offences may involve but one sacrifice [i.e., 'them' = 'one']. Thus: 'one complete act of violation,' — the writing [on the Sabbath] of Simeon; 'one which is but a part of one,' — the writing of Shem as part of Simeon;<span class="x" onmousemove="('comment',' A sin offering for the unwitting violation of the Sabbath is not due unless a complete action is performed. The writing of a complete word — Simeon — is given as an example. Now, if one commenced writing the word Simeon [H], SHiMe'oN in Hebrew, and only wrote the first two letters thereof, viz., Shem, [H], SHeM, he is also liable, though his intention was only partly fulfilled, because Shem is a complete name in itself; similarly, if he commenced writing Daniel and only wrote Dan. This the Talmud calls one action which is part of another (i.e. — 'of one'). If, however, the part he wrote is not complete in itself, e.g., the first two letters of Reuben, in Hebrew, there is no liability. ');">¹⁰</span>

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