Commentary for Shabbat 261:8

אמר רב אדא בר אהבה למעוטי ציצית לטליתו ומזוזה לפתחו תניא נמי הכי ושוין שאם צייץ טליתו ועשה מזוזה לפתחו שהוא חייב

Shall we say that it is to exclude the lulab,<span class="x" onmousemove="('comment',' V. Glos. and Lev. XXIII, 40. ');">²²</span> surely it was taught: The lulab and all its preliminaries supersede the Sabbath: this is R. Eliezer's view! Again, if it is to exclude <i>sukkah</i>,<span class="x" onmousemove="('comment',' V. Glos. and ibid. v. 42. ');">²³</span> — surely it was taught: The <i>sukkah</i> and all its preliminaries supersede the Sabbath: this is R. Eliezer's view! Again, if it is to exclude unleavened bread, — surely it was taught: Unleavened bread and all its preliminaries supersede the Sabbath: this is R. Eliezer's view! If, on the other hand, it is to exclude the <i>shofar</i>,<span class="x" onmousemove="('comment',' V. Glos. and ibid. v. 24. ');">²⁴</span>

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