Commentary for Shabbat 49:6

ומה ראית מסתברא קדש לא ממעיטנא שכן סימן פנ"ק עכ"ס פיגול נותר קרבן מעילה וכרת אסור לאונן

— Surely thereof' is written!<span class="x" onmousemove="('comment',' Implying a limitation as stated. ');">¹¹</span> And why do you prefer it thus?<span class="x" onmousemove="('comment',' Lit., 'what (reason) do you see?'- Why exclude terumah by exegesis and include kodesh a fortiori? Perhaps it should be the reverse? ');">¹²</span>

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