Commentary for Shevuot 23:16

תניא נמי הכי מה הן מביאין מן המותרות

R'Joshua says: He brings a burnt-offering for its money.<span class="x" onmousemove="('comment',' The owner of the guilt-offering who obtained atonement with another sells this one, and for its money brings a burnt-offering; it is counted as his own private burnt-offering, and he must therefore supply the libations to go with it. According to the first view, as it comes from funds that had gone to the Temple treasury, it is counted as a congregational burnt-offering, and the libations are supplied from the public funds. V. Tem. 20b.');">²¹</span> Now, let it be offered up itself as a burnt-offering [as dessert for the altar]. Obviously, therefore [since this is not done,] we may deduce that a restriction is imposed [even] after atonement as a preventive measure [in case it may be offered up] before atonement. This is conclusive. This has also been taught [in the following Baraitha]:<span class="x" onmousemove="('comment',' In confirmation that surplus congregational offerings remaining over at the end of the year are used as dessert for the altar, as R. Simeon holds; but v. Tosaf.');">²²</span> What do they bring from the surplus [congregational offerings]?

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