Commentary for Sotah 94:14

מאי ואומר וכי תימא עון דידיה אין דבניה ודבנתיה לא תא שמע לא אפקוד על בנותיכם כי תזנינה ועל כלותיכם כי תנאפנה

Wherever the Torah accepts the testimony of one witness, [the decision] follows the majority of persons [who testify], so that two women against one woman is identical with two men against one man. But there are some who declare that wherever a competent witness came [and testified] first, even a hundred women are regarded as equal to one witness; and with what circumstance are we dealing here? For example, if it was a woman who came first [and testified]; and R. Nehemiah's statement is to be construed thus: R. Nehemiah Says: Wherever the Torah accepts the testimony of one witness, [the decision] follows the majority of persons [who testify], so that two women against one woman is identical with two men against one man, but two women against one man is like half and half. Why, then, have we two teachings concerning disqualified witnesses?<span class="x" onmousemove="('comment',' In the two clauses of our Mishnah which have been explained as referring to the evidence of women and slaves. ');">¹⁴</span>

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