Commentary for Temurah 46:1
מאי לאו אפי' רבנן
Does not [this Mishnah] represent even the opinion of the Rabbis?<span class="x" onmousemove="('comment',' Since it is stated anonymously. Hence we can deduce that a sin-offering set aside has the law of a lost sin-offering, since atonement is obtained through the first goat, the companion of the one lost. And the one belonging to the second pair, which along with its companion was not lost but was set aside, if belonging to an individual is condemned to die, even according to the opinion of Rabbi. The Rabbis therefore must have a different reason for their view than that given by R. Abba (Rashi) .');"><sup>1</sup></span>
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