Commentary for Yevamot 100:10

אמרי אי ביאה אחר הגט היא גזירה ביאה אחר הגט משום ביאה אחר חליצה ואי ביאה אחר מאמר היא גזירה ביאה אחר מאמר משום ביאה אחר ביאה

For should you say that it is not valid,<span class="x" onmousemove="('comment',' And that after a ma'amar had been addressed to a sister-in-law her rival may be married. ');">³⁵</span> it might be argued that since a ma'amar serves the purpose of acquisition<span class="x" onmousemove="('comment',' The usual betrothal between man and woman, which is as binding as the consummation of marriage. ');">³⁴</span> and cohabitation serves the purpose of acquisition,<span class="x" onmousemove="('comment',' Cf. supra n. 7. ');">³⁶</span> as a ma'amar is of no effect,<span class="x" onmousemove="('comment',' Without subsequent cohabitation. ');">³⁷</span>

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