Commentary for Yevamot 100:6
<big><strong>גמ׳</strong></big> עד כאן לא פליגי אלא בגט אחר גט ומאמר אחר מאמר אבל גט אחד ביבמה [ומאמר אחד ביבמה] מהני מ"ט
A MA'AMAR, GAVE HER A LETTER OF DIVORCE, OR COHABITED WITH HER; OR IF HE COHABITED WITH HER AND THEN ADDRESSED TO HER A MA'AMAR, GAVE HER A LETTER OF DIVORCE, OR SUBMITTED TO <i>HALIZAH</i>, NO ACT IS VALID AFTER THE <i>HALIZAH</i>, WHETHER [IT WAS PERFORMED] IN THE BEGINNING, IN THE MIDDLE,<span class="x" onmousemove="('comment',' Between a ma'amar and a divorce. If, e.g., he gave a letter of divorce to one, submitted to halizah from the other and then addressed a ma'amar to one of them. ');"><sup>19</sup></span> OR AT THE END.<span class="x" onmousemove="('comment',' After a ma'amar and a divorce. The halizah is invariably valid, and any ma'amar addressed subsequently has no validity at all, and the widow requires no divorce. ');"><sup>20</sup></span> IN THE CASE OF COHABITATION, IF IT TOOK PLACE FIRST NO ACT THAT FOLLOWS IT HAS ANY VALIDITY; IF IT OCCURRED, HOWEVER, IN THE MIDDLE<span class="x" onmousemove="('comment',' If. e.g.. he divorced one, cohabited with the other and addressed a ma'amar to a third, in which case the cohabitation, owing to the previous divorce, was unlawful. ');"><sup>21</sup></span> OR AT THE END<span class="x" onmousemove="('comment',' If he divorced one, addressed a ma'amar to the other, and then cohabited with one of them. V. supra n. 7. ');"><sup>22</sup></span>
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