Commentary for Yevamot 140:10
אמר קרא (שמות יב, מד) ומלתה אותו אז יאכל בו מילת זכריו ועבדיו מעכבת בו מלאכול בפסח ואין מילת זכריו ועבדיו מעכבת בתרומה
And what reason do you see?<span class="x" onmousemove="('comment',' For excluding onan and including the uncircumcised. ');"><sup>27</sup></span> — It is logical to infer that the case of the uncircumcised is to be included, since<span class="x" onmousemove="('comment',' Cur. edd. insert in parenthesis the following mnemonic as an aid to the recollection of the characteristics which distinguish the uncircumcised from the onan: Acts cut (kareth) in the Word (Revelation) of the servant. ');"><sup>28</sup></span> it involves the absence of an act<span class="x" onmousemove="('comment',' Circumcision. ');"><sup>29</sup></span>
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