Commentary for Yevamot 154:2

מאי שני עממין אילימא עמוני שנשא עמונית ומאי משני עממין דזכרים אסורין ונקבות מותרות היינו גיורת מכנה אלא בעמוני שנשא בת ישראל

includes a woman who is fundamentally a proselyte<span class="x" onmousemove="('comment',' Or 'a proselyte of her own status' (Jast.). who was a proselyte from her birth, i.e., when her father and mother were converted after their marriage and before her birth. Where an Ammonite proselyte marries the daughter of an Israelite, the offspring of such a union is not fundamentally a proselyte and is ineligible to marry a priest since the union was a forbidden one. ');">³</span> who is eligible to marry a priest', and the other said to him, 'I learn: ["Since. instead of] 'His people'. Of his people [was written]. a virgin who descended from two peoples<span class="x" onmousemove="('comment',' This is explained presently ');">⁴</span>

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