Commentary for Yevamot 202:9
וכ"ת הכי נמי והתניא מיאון בית שמאי אומרים ב"ד מומחין וב"ה אומרים בב"ד ושלא בב"ד אלו ואלו מודים שצריך שלשה ר' יוסי בר' יהודה ור' אלעזר ברבי יוסי מכשירין בשנים ואמר רב יוסף בר מניומי אמר רב נחמן הלכה כאותו הזוג
Beth Shammai ruled, [must be declared before] a <i>Beth din</i> of experts;<span class="x" onmousemove="('comment',' Mumhin, plur. of mumhe. v. Glos. ');"><sup>32</sup></span> and Beth Hillel ruled: [It may be performed] either before a <i>Beth din</i> or not before a <i>Beth din</i>. Both, however, agree that a quorum of three is required. R. Jose son of R. Judah and R. Eleazar son of R. Jose<span class="x" onmousemove="('comment',' Or 'Simeon' (cf. marg. note in cur. edd. and infra 107b). ');"><sup>33</sup></span> ruled: [The <i>mi'un</i> is] valid [even if it was declared] before two.<span class="x" onmousemove="('comment',' Sanh. 2a. Cf. infra 107b. ');"><sup>34</sup></span> And R. Joseph b. Manyumi reported in the name of R Nahman<span class="x" onmousemove="('comment',' Sanh. 2a. Cf. infra 107b. ');"><sup>34</sup></span> that the <i>halachah</i> is in agreement with this pair!<span class="x" onmousemove="('comment',' Who require a quorum of two only, contrary to the anonymous teachings supra which require a quorum of three! ');"><sup>35</sup></span>
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