Commentary for Yevamot 220:5
מת פקח בעל פקחת מה יעשה חרש בעל חרשת מוציא את אשתו בגט ואשת אחיו אסורה לעולם
An objection was raised against him:<span class="x" onmousemove="('comment',' Raba (or Rabbah). ');"><sup>12</sup></span> If two brothers, one of whom was of sound senses and the other deaf, were married to two sisters, one of whom was of sound senses and the other deaf, and the deaf brother, the husband of the deaf sister, died, what should [the brother who was] of sound senses, the husband of [the sister who was] of sound senses, do? — [Nothing, since] the widow is released<span class="x" onmousemove="('comment',' From levirate marriage and halizah. ');"><sup>13</sup></span> by virtue of her being [the levir's] wife's sister. If [the brother who was] of sound senses, the husband of [the sister who was] of sound senses, died, what should the deaf brother, the husband of the deaf sister, do? He releases his wife by means of a letter of divorce,<span class="x" onmousemove="('comment',' He must not continue to live with her because she is the sister of his zekukah (v. Glos.) the levirate bond with whom is, as was her marriage with her husband, Pentateuchally valid, while his own marriage with his deaf wife, though valid in Rabbinic law, is invalid in Pentateuchal law. A Rabbinically valid marriage cannot override a levirate bond which is Pentateuchal. ');"><sup>14</sup></span>
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