Commentary for Yevamot 37:6
ומי שני ליה לר"ש והתניא כלל אר"ש כל שהלידה קודמת לנשואין לא חולצת ולא מתייבמת נשואין קודם ללידה או חולצת או מתייבמת
preceded the birth<span class="x" onmousemove="('comment',' Of a third brother. ');"><sup>13</sup></span> she may either perform the <i>halizah</i> or be taken In levirate marriage. Does not this apply to one levir?<span class="x" onmousemove="('comment',' Who survived the first deceased brother after whose death the third brother was born. ');"><sup>15</sup></span> And yet It is stated 'she is neither to perform <i>halizah</i> nor to be taken in levirate marriage'!<span class="x" onmousemove="('comment',' Which proves that even in the case of one levir R. Simeon does not recognize the existence of a levirate bond. ');"><sup>16</sup></span>
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