Commentary for Yevamot 49:8
<big><strong>מתני׳</strong></big> המביא גט ממדינת הים ואמר בפני נכתב ובפני נחתם לא ישא את אשתו מת הרגתיו הרגנוהו לא ישא את אשתו רבי יהודה אומר הרגתיו לא תנשא אשתו הרגנוהו תנשא אשתו:
— In our Mishnah also we learned, 'He let her go'.<span class="x" onmousemove="('comment',' Though there were no witnesses. Consequently, the woman is forbidden to her paramour Rabbinically only on the ground of suspicion (cf. supra p. 148. n. 10) and yet it was stated that he must part with her, which proves that even where the prohibition to marry is Rabbinical only (cf. supra note 9) the woman must be parted from the man. ');"><sup>27</sup></span> But even now, are they at all alike? Here<span class="x" onmousemove="('comment',' Rabbah b. R. Huna's enquiry. ');"><sup>28</sup></span> it is the husband;<span class="x" onmousemove="('comment',' Whose remarriage of his former wife is obviously not suggestive of any immorality. ');"><sup>29</sup></span> there<span class="x" onmousemove="('comment',' Our Mishnah. ');"><sup>30</sup></span>
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