Commentary for Yevamot 70:19

אלא לדידך רצה יוציא רצה יקיים מיבעי ליה אה"נ איידי דתנא רישא יוציא תנא נמי סיפא יקיים

with a pregnant woman is a proper marriage. it was rightly stated HE MAY RETAIN HER.<span class="x" onmousemove="('comment',' Emphasis on MAY. No second contact is necessary after the miscarriage, (since the first was valid) and the levir may also, if he wishes, divorce her. ');">³⁴</span> According to you, however, who maintain that the <i>halizah</i> of a pregnant woman is not a valid <i>halizah</i> and the marital contact<span class="x" onmousemove="('comment',' Of the levir. ');">³⁵</span>

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