Commentary for Yevamot 8:4

ואי כתב רחמנא לא תלבש ה"א דוקא לבישה דנפיש הנייתה אבל העלאה לא כתב רחמנא לא יעלה עליך

with what other practical rule in view has he written it here?<span class="x" onmousemove="('comment',' None. Consequently it must have been intended for a deduction on the basis of semukim. ');">¹⁰</span> 'And if you prefer, I might reply: Because [there the text] is superfluous', for observe: It is written, Neither shall there come upon thee a garment of two kinds of stuff mingled together.<span class="x" onmousemove="('comment',' Lev. XIX, 19. ');">¹¹</span> What need then was there for stating, Thou shalt not wear a mingled stuff?<span class="x" onmousemove="('comment',' Deut. XXII, 11. ');">¹²</span>

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