Commentary for Yevamot 92:1
בטבל ולא מל כולי עלמא לא פליגי דמהני כי פליגי במל ולא טבל רבי אליעזר יליף מאבות ורבי יהושע באבות נמי טבילה הוה
all agree<span class="x" onmousemove="('comment',' Even R. Eliezer. ');"><sup>1</sup></span> that ritual ablution without circumcision is effective; and they differ only on circumcision without ablution. R. Eliezer infers from the forefathers,<span class="x" onmousemove="('comment',' Who, he maintains, did not perform any ritual ablution when they were admitted to Judaism. ');"><sup>2</sup></span> while R. Joshua [maintains that] in the case of the forefathers also ritual ablution was performed. Whence does he<span class="x" onmousemove="('comment',' R. Joshua. ');"><sup>3</sup></span>
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