Commentary for Zevachim 10:17

מתקיף לה רב אסי ומאן לימא לן דאי איכא כמה עשה גבה לא מיתכפרא וכיון דכי איכא כמה עשה גבה מיכפרא יורשיה נמי מיכפר

- That is written after the burning of the emurim, as it was taught: But in the case of a guilt-offering, 'it is' [hu] is stated only after the burning of the emur and in fact if the emurim are not burnt at all it [the offering] is valid.<span class="x" onmousemove="('comment',' I.e. , we cannot say that it teaches that if the emurim are burnt in the name of a different sacrifice this offering is invalid, since the sacrifice is fit even if the emurim are not burnt at all.');">¹¹</span>

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