Talmud Bavli
Talmud Bavli

Commentary for Zevachim 11:11

אמר רב אשי רב שישא בריה דרב אידי הכי קא קשיא ליה אי אמרת בשלמא לא כיפרו שלא לשמו מכח לשמו קאתי ושני למה הוא בא לכפר אלא אי אמרת כיפרו שני למה הוא בא:

The question was asked: Do they make atonement in respect of the purpose for which they came, or do they not make atonement?<span class="x" onmousemove="('comment',' When a sacrifice is killed for a purpose other than its own, its owner has not fulfilled his obligation. Nevertheless the question arises where this was brought in order to make atonement for a certain sin, whether the owner can regard it as having made that atonement, or not. It makes no practical difference, save that the owner may feel himself forgiven even before he offers the second sacrifice.');"><sup>9</sup></span>

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