Commentary for Zevachim 131:1
אין צריך להבדיל א"ל רב אחא בריה דרבא לרב אשי אלא מעתה גבי בור דכתיב (שמות כא, לג) "ולא יכסנו" ה"נ דאין צריך לכסות
He need not sever it.<span class="x" onmousemove="('comment',' The foregoing controversies of the amoraim assumed that R. Eleazar merely meant that the sacrifice is not unfit if he does sever it, but that nevertheless he may not sever it in the first place. But on the present interpretation he differs from the first Tanna on the very law itself.');"><sup>1</sup></span> Said R'Aha the son of Raba to R'Ashi: If so, when it is written in connection with a pit, [And if a man shall open a pit.] and not cover it,<span class="x" onmousemove="('comment',' Ex. XXI, 33.');"><sup>2</sup></span>
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