Commentary for Zevachim 169:14

ואלא דקתני כיצד עושה מוריד את הקרבים למטה ומדיחן למה לי

this agreeing with R'Eleazar son of R'Simeon who maintained: Since the blood was sprinkled and the flesh had become acceptable<span class="x" onmousemove="('comment',' This is a technical term denoting that the flesh was now fit for its purpose.');">¹³</span> even for a single hour, he must flay it, and its skin belongs to the priests.<span class="x" onmousemove="('comment',' Even if it became unfit after the sprinkling of the blood. Though the flesh cannot be burnt on the altar but in the place of burning unfit sacrifices, the skin is not burnt with it but belongs to the priests. So here too, when it is on top of the altar it must likewise be flayed and dismembered.');">¹⁴</span>

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