Commentary for Zevachim 195:4

מלואים מה מלואים מותריהן בשריפה ואין בעלי חיים במותריהן אף כל מותריהן בשריפה ואין בעלי חיים במותריהן

and there were no living animals among its remainder;<span class="x" onmousemove="('comment',' The consecration-offering was a public sacrifice, and we do not find that two animals were dedicated for the purpose (v. next note) , so that one should be a 'remainder'. Thus only flesh and bread were a remainder, and these alone were burnt.');">⁶</span> so all [sacrifices], their remainder is burnt, but living animal are not counted as remainder.<span class="x" onmousemove="('comment',' Whatever remains of a sacrifice after the time allowed for its consumption is burnt (as nothar) . This, however, does not apply to a living remainder. E.g. if a man dedicated an animal for a sacrifice, lost it, dedicated a second, found the first and sacrificed one of them; similarly, if he dedicated two animals in the first instance, so that if one were lost the second would be sacrificed. The other is technically called a remainder, but this remainder is not burnt.');">⁷</span>

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