Commentary for Zevachim 208:11
והא מדקתני סיפא כולן מועלין בהן בבית הדשן עד שיותך הבשר מדסיפא בשר רישא נמי בשר מידי איריא סיפא בשר רישא אימורין
Do we say, linah is effective only in respect of flesh which can be eaten, but not in respect of these which cannot be eaten; or perhaps there is no difference? - Said Raba: This question was raised by Abaye, and I solved it for him from the following: And both agree that if he expressed an intention [of piggul] in connection with the eating of the bullocks and their burning, he has done nothing.<span class="x" onmousemove="('comment',' V. supra 35a.');"><sup>11</sup></span> Surely then, since intention does not disqualify it, linah too does not disqualify it.
Explore commentary for Zevachim 208:11. In-depth commentary and analysis from classical Jewish sources.